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From the series: The
Church: Living Together When Christ is All in All

From the topic: The Lord's
Supper

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We Eat the Lord's Supper, Part 3 (Sermons)

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Why
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(Audio CD Set)

Idolatry, the Lord's Supper, and the Body of Christ

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By John
Piper October 4, 1992

1 Corinthians 10:14-22

Therefore, my beloved, flee from idolatry. I speak as to wise men;
you judge what I say. Is not the cup of blessing which we bless a sharing in
the blood of Christ? Is not the bread which we break a sharing in the body of
Christ? Since there is one bread, we who are many are one body; for we all
partake of the one bread. Look at the nation Israel; are not those who eat the
sacrifices sharers in the altar? What do I mean then? That a thing sacrificed
to idols is anything or that an idol is anything? No, but I say that the
things which the Gentiles sacrifice, they sacrifice to demons, and not to God;
and I do not want you to become sharers in demons. You cannot drink the cup of
the Lord and the cup of demons; you cannot partake of the table of the Lord
and the table of demons. Or do we provoke the Lord to jealousy? We are not
stronger than He, are we?

The Two-Sided Error of the Corinthians

What 1 Corinthians 10 is about is the way the Corinthians had overestimated
the power of the Lord's Supper as sacramental food, and had underestimated the
purpose of the Lord's Supper as spiritual fellowship with Christ.

In other words, they saw eating the bread and drinking the cup as a kind of
sacramental antidote to any ill effects that might come from tasting the poison
of idolatry. And so they overestimated the power of the Lord's Supper.

And they failed to see that the purpose of eating the bread and drinking the
cup was to share in the life of Christ and to fellowship with him as one body.
And so they underestimated the purpose of the Lord's Supper, and thus its true
power in the fight against idolatry and sin.

And both their overestimation of its power to immunize, and their
underestimation of its purpose to nourish fellowship with Christ, made them
vulnerable to sin. And not only to sin, but to entanglement with demons.

The Tremendous Seriousness of Such Error

And so what we are dealing with here is something tremendously serious in the
life of the church. The Lord's Supper is precious beyond words as a gift from
Jesus to his church not only as a reminder of his death for us, but also as an
occasion when he draws near to nourish our intimacy with him and strengthen us
by his shed blood and his broken body. And yet it is possible to overestimate
the power of the Lord's Supper and actually make it an encouragement for
sinning.

And so I want us to unpack these two mistakes that the Corinthians were
making. The aim is that we not make them ourselves, but rather have a biblically
balanced view of the Lord's Supper.

Idolatry Is the Dominant and Key Theme

The first thing we need to notice is that idolatry is the theme that holds
this chapter together. Our text began in verse 14 with the command, "Therefore,
my beloved, flee idolatry." Then again in verse 19 Paul says, "What do I mean
then? That a thing sacrificed to idols is anything, or that an idol is
anything?" Then in verse 28 he says, "If anyone should say to you, 'This is meat
sacrificed to idols,' do not eat it, for the sake of the one who informed you,
and for conscience' sake." Then notice back nearer to the beginning of the
chapter in verse 7: "And do not be idolaters, as some of them [the Israelites]
were."

So running through the whole chapter is this concern with idolatry there in
Corinth: verses 7, 14, 19, 28. The pagan sacrifices to idols in Corinth were a
tough issue for the church. Do you eat the meat used in such sacrifices when
it's resold in the market? Do you go to dinner in a person's house when they
might use such meat? Can you participate in the ceremonies themselves? Idolatry
was not a merely theoretical issue in Corinth. It was a real life everyday
problem. And it still is today, though the idols and the sacrifices have
changed.

1. Overestimating Its Power

The first mistake some of the Corinthians made was that they overestimated
the power of the Lord's Supper to make them immune to the destructive effects of
this idolatry.

Paul takes this up in verses 1–14. What Paul shows here is that the
Corinthians were saying, "I eat God's sacramental food. I drink God's
sacramental drink. I've been baptized into Christ with water. I am safe and
secure and so nothing can threaten me, not even participation with my old
friends in the feasts of idolatry. The Lord's Supper and baptism make me
secure."

How Paul Warns the Corinthians

Now that is a grave mistake. And the way Paul shows it up is by comparing the
blessing of the Christian ordinances of baptism and the Lord's Supper to the
blessing of God on Israel when they went through the water of the Red Sea and
ate miraculous manna in the wilderness and drank miraculous water from desert
rocks. Watch how he gives his warning to the Corinthians who are relying on the
power of food and drink to keep them safe from God's judgment.

1 I do not want you to be unaware, brethren, that our fathers were all
under the cloud [i.e., the pillar of cloud that led Israel], and all passed
through the sea [i.e., the Red Sea at the Exodus from Egypt]; 2 and all were
baptized into Moses in the cloud and in the sea [i.e., Israelites were blessed
by God with a kind of "through the water" deliverance just as remarkable as
yours]; 3 and all ate the same spiritual food; 4 and all drank the same
spiritual drink, for they were drinking from a spiritual rock which followed
them; and the rock was Christ [i.e., the manna and the miracle water were
types, as verse 6 says, of what was to come, namely, the food and drink of the
Lord's Supper]. 5 Nevertheless, with most of them God was not well-pleased;
for they were laid low in the wilderness [i.e., died in the wilderness and
were kept out of the promised land]. 6 Now these things happened as examples
[or types] for us, that we should not crave evil things, as they also craved.
7 And do not be idolaters, as some of them were.

Seeing the Error the Corinthians Were Making

Now we can see the mistake the Corinthians were making. They were
overestimating the power of the Lord's Supper (and baptism) by thinking that if
they just ate this food and drank this drink, God would be pleased with them and
they would be safe from his judgment, even if they went on participating in the
idol feasts of their Corinthian friends.

This is frighteningly close to the way millions of professing Christians view
the Lord's Supper today—as a grace dispenser, a sacramental antidote that
immunizes against all forms of worldly idolatry. If you show up and eat and
drink, you are safe. And the rest of your life can be just as entangled in
secularism and sin as all the rest of the world.

To this Paul says, No. You are not safe. Verse 12: "Let him who thinks that
he stand take heed lest he fall." The Lord's Supper does not protect from the
judgment of God if we go on craving and grumbling and idolizing the way the
world does. Israelites came to ruin in the wilderness (v. 5). And the same thing
could happen to you.

That was their first mistake: they overestimated the power of the Lord's
Supper to protect them from the destructive effects of idolatry. They
substituted sacramentalism for personal holiness.

2. Underestimating Its Purpose

The other mistake they made was that they underestimated the purpose of the
Lord's Supper as spiritual fellowship with Christ.

The Lord's Supper is not an external, automatic impartation of divine
protection. It is an experience of personal, spiritual fellowship with Christ.
In the eating and drinking by faith we nourish ourselves on the blessings
purchased by Christ's shed blood and broken body. And so this Supper really does
help protect us from destruction by making us want to flee idolatry not by
making us secure in idolatry.

Sharing in the Body and Blood of Christ

Let's see how Paul brings this out. Verse 14 says, "Therefore, my beloved,
flee from idolatry." Then he asks them to judge carefully what he says (v. 15),
and then in verse 16 he gives his argument that should empower them to flee
idolatry—and it's an argument from the nature of the Lord's Supper. This Supper
really is powerful, but not the way the Corinthians were using it. He says, "Is
not the cup of blessing which we bless a sharing in the blood of Christ? Is not
the bread which we break a sharing in the body of Christ?"

Now what does this mean? This is what will make us want to flee idolatry—flee
from the pagan feasts where idols are worshiped (v. 14) because in the Lord's
Supper we are sharers in the blood of Christ and sharers in the body of Christ
(v. 16). What does "sharing in the blood of Christ" and "sharing in the body of
Christ" mean? Does it mean that we drink the physical blood and eat the physical
body of Christ? Or is there another meaning? There are two clues in the
immediate context, one in verse 18 and one in verse 20. Both these verses use
this idea of "sharing." (See also 1:9.)

Sharing in the Benefits Purchased by Them

In verse 18 Paul says, "Look at the nation of Israel; are not those who eat
the sacrifices sharers in the altar?" Now this does not mean that they eat the
altar. It means that they share in the benefits of what happens on the altar. On
the altar God removes guilt and forgives sin and makes peace and establishes a
fellowship of thanksgiving and love. So to be a sharer in the altar is to share
in all those things that God is doing at the altar.

This is probably what Paul means in verse 16 when he says that the bread is a
sharing in the body of Christ and the cup is a sharing in the blood of Christ.
When Christ was sacrificed on the cross and shed his blood and gave his body for
us, God was removing guilt and forgiving sin and making peace and establishing
fellowship with all who believe. And the purpose of the Lord's Supper is to
receive from Christ the nourishment and strength and hope and joy that come from
feasting our souls on all that he purchased for us on the cross, especially his
own fellowship. We share in the body and the blood by sharing in the benefits
that they bought—including, as verse 17 says, our unity in the body of Christ
(as we saw last week from Ephesians 2:11–22).

Submitting to and Entering into Fellowship with Christ

Then verse 20 uses this word "sharers" again, and helps us see more of what
verse 16 means. Start in verse 19: "What do I mean then? That a thing sacrificed
to idols is anything, or that an idol is anything? [Here he is guarding himself
from a misinterpretation: he is not against participation in idol feasts because
idols of wood and stone are anything.] No [v. 20 says], but I say that the
things which the Gentiles sacrifice, they sacrifice to demons, and not to God;
and I do not want you to become sharers in demons."

So here is the key word again: sharers. What does it mean? Again it does not
mean that we eat demons when we eat meat offered to idols. It means that we get
entangled in their power. We submit to them. We become vulnerable to them. We
enter into some kind of fellowship. We affirm them in some way and give them
leeway in our lives.

So, that is also part of the meaning in verse 16, when it says that the cup
is a sharing in the blood of Christ and the bread is a sharing in the body of
Christ. It is a getting entangled with Christ and a submitting to Christ and
being vulnerable to him and giving him leeway in your life and entering into
fellowship with him. This is why we call the Lord's Supper "Communion." It is a
communing with Christ rather than with demons.

Powerful Against Idolatry

And so what the Corinthians were underestimating was the real power of the
Lord's Supper that comes from its true purpose, namely, to deepen and strengthen
our participation in the benefits of the cross, or to nourish our fellowship
with Christ himself. And the reason this is powerful against idolatry is given
in verse 21: "You cannot drink the cup of the Lord and the cup of demons; you
cannot partake of the table of the Lord and the table of demons." You can't.
Because when you truly partake of the cup and the table of the Lord, you are
being nourished and satisfied by the Lord, and loving the Lord, and delighting
in the Lord, and trusting the Lord and fellowshipping with the Lord. That's what
it means to share in the blood and body of Christ—to sit with Jesus at the
banquet of the benefits of his death. In that kind of experience idols and
demons lose all their attraction and all their power.

Application

I conclude with this word of application. Today's text concerning the Lord's
Supper is really about what you do when you are not at the Lord's Supper. It's
about the threat of idolatry in your life every day. It's a word from God that
says, What you just experienced with Christ in the Lord's Supper dare
not—cannot—be profaned this week by your sitting down at the feast of idols. You
know what they are in your life. So I say in the name of Christ and in the words
of Paul: Flee from idolatry this week. For at this table this morning you have
sat with Jesus at the banquet of the benefits of his death, and such an
experience dare not be profaned.

© Desiring God

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